Beyond Brats: Weisswurst, A German Sausage from Bavaria

One day I was browsing through the neighborhood butcher shop and noticed a list of German sausages taped to the meat case. It included weisswurst. The list piqued my curiosity.  I have been looking at German recipes as I research my German ancestors, (even when I go astray) and realized that I know very little about German sausages. I’ll begin with Weisswurst.

I certainly was unaware of the huge variety and the butcher’s list of a dozen or so kinds, prompted me to resolve to try out and write about them–link by link.

Of course we know brats. Bratwurst are the long skinny sausage that probably inspired what we think of as the all-American hot dog. Surprise, surprise–although the term bratwurst has become a blanket for grilled skinny sausages made of various meats, there are other names for some types of bratwurst.  So I will be returning to bratwurst.  But now–beyond brats.


weisswurst ingredients

Weisswurst label with ingredients

I have found memories of eating a white sausage when we visited Switzerland way back in the early 80’s.  It was my first experience with a white sausage, and I didn’t explore what it actually was made of, I just doused it with mustard, folded it in a piece of bread and enjoyed.

Turns out it is a traditional veal sausage from Bavaria and Austria.  That fits my research, since some of my ancestors come from Bavaria.

Weisswurst (the w’s are pronounced like v’s) gives you a pale, veal sausage (weiss=white)  that gets its color from what is omitted–namely nitrates.  That means although the sausages have been cooked, they will not hold up as long as sausages with preservatives, so buy only what you are going to eat.

Seasonings may include mace, ginger, lemon peel and pepper, but parsley is standard.


Since weisswurst is already cooked, all you have to do is drop it in boiling water to warm it up.  This is not a grilling sausage.  It has a rather thick casing, so the way it is eaten is to peel off the covering before eating.


Weisswurst boiled and peeled


Bavarians eat these weisswurst sausages as a mid-morning snack rather than for a meal. To be traditional, combine them with a puddle of sweet German mustard and some pretzels and beer. I’m not sure I’m German enough to be drinking beer in mid-morning! So, I had my weisswurst for dinner instead.

Weisswurst dinner

Dinner Weisswurst with mustard and green beans, bread and applesauce and noodles.

For my weisswurst dinner, I happened to have some wide noodles on hand, so I cooked those with a tomato sauce (not traditionally German, but not unheard of.  Applesauce on dark bread always goes well with a German meal, and fresh green beans fit anywhere.

If you decide to make your own sausage, there are several websites with recipes.  Let me know how it turns out.

My weisswurst sausages are purchased at the local family-owned Dickman’s Meat & Deli in Tucson.  Although they make their own sausage,  Dickman’s buys the German specialty sausages from an Illinois Company, Stiglmeier Sausage Company.

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Elizabeth Stahler Kaser, Who’s Your Daddy?

Making  assumptions about Elizabeth Stahler Kaser did not work out so well.


At the beginning of the year, I announced that I would turn my attention to my father’s line because I know far less about the ancestors on his side, than on my mother’s.

I still intend to keep the vow to concentrated on my father’s line, but I need to “bark up a new branch” because I jumped to a conclusion that has proved to be wrong.

As a visual aid, I recently printed out poster-style family trees of Harriette Anderson (Kaser) and Paul Kaser.  It vividly demonstrates why I should concentrate on my father’s side of the family.

(Please pardon the quality, but names are not important at this point.  I just want to illustrate the relative size of known ancestors at this point.

Harriette Anderson

Harriette Anderson Kaser Pedigree Chart 11 generations. Two more not shown.

Paul Kaser Pedigree Chart

Paul Kaser Pedigree Chart, five generations.

In January, I also announced that I would be starting with the known–the parents of Elizabeth Stahler Kaser who married Joseph Kaser.  Then I proceeded to spend three months researching the families of Adam Stahler and Eva Maria Henrich. I assumed they were Elizabeth’s parents.



The feeble “evidence” for most of my father’s line comes from a history about the family of Joseph Kaser. From that book, which does include some references, I determined that Joseph Kaser’s wife was Elizabeth Stahler from Pennsylvania. I wrote about Elizabeth Stahler Kaser hereAnd about Joseph here.

A distant cousin who is related to my father’s maternal line, the Butts/Butz family, long ago had told me about the Goshenhoppen Register–a record of itinerant Catholic priests. The Butts family were Catholics.  The Kasers that I knew of were not.  However, she found an Elizabeth Stahler in the Goshenhoppen Register, along with her birth and baptism in 1775 and her parents, Adam Stahler and Eva Maria Henrich.  This was good new indeed, I thought. Although I did wonder at whether she changed religion just to marry Joseph, or what was happening there.

In hindsight, I should have looked for additional confirmation before proceeding down that particular rabbit hole.  But I dug up what I could, which was not much, and explored the lives of her children and Joseph’s will to help fill in some blanks.


When I found her on Find a Grave–complete with a picture of her gravestone in Nashville, Ohio, it seemed strange.  I knew that Joseph and Elizabeth Stahler Kaser had lived in Clark, Ohio, and Joseph, who died several years before she did, was buried at the Zion Reform German church in New Bedford Ohio. Many Kasers are interred at New Bedford.  However, Exploring their children’s lives and Joseph’s will points to evidence that Elizabeth spent her declining years in Nashville with her youngest son. In addition, I have no doubt that this is Joseph’s wife, Elizabeth, because their tombstones are identical in style. The same stone carver made their stones, even though they are in different parts of Holmes and adjacent Coshocton Counties in Ohio.

The tombstone says Elizabeth Stahler Kaser was born August 5, 1777–NOT 1775 as in the Catholic birth and baptism records.  Tombstones are not perfect, but in this case, I am inclined to believe the tombstone.  My problem–I had found that Find a Grave reference a couple years ago.  Why did I ignore it?  Just because it was inconvenient?  I need to slow down.


The key to learning sometimes is realizing what you do not know.  Earlier, I assumed that the Kaser history was right about Elizabeth’s maiden name and I assumed that my distant cousin was right about her baptism and birth records in a Catholic Church register. I thought I knew those things.  Now, I have to admit that I don’t really know her parentage or her birth place.

I have found a Pennsylvania marriage record for an Elizabeth Stahler who married a man whose name is described as Fye (but I believe it is probably Frye). That tells me there was indeed at least one other Elizabeth Stahler in eastern Pennsylvania.  However, I have not found a marriage record for Joseph and Elizabeth Stahler Kaser.

So I don’t know:

  • Elizabeth’s maiden name (although the Kaser History has proven reliable on that score, and odds are it actually is Stahler.)
  • The date and place she and Joseph were married.
  • Who her parents are and where she came from in Pennsylvania.

The basic information!


While I looked through the Lutheran/Reform church records of Pennsylvania some time ago, I was not looking for the name Stahler, so I need to go back to those records.  It appears that they are not on line, so I will have to go to the Family History Center at an LDS church to peruse them.  If I am lucky, a marriage license will show up.

But what if even the Kaser history is wrong and her last name is not even Stahler?  Although I do not generally look at other people’s family trees and I never depend on them for answers, they can lead to new sources and sometimes a contact with the tree owner can be useful. So I need to contact people whose family trees show Joseph Kaser(1776) and his wife  Elizabeth.

Meanwhile, I have corrected as much as possible in the posts on Ancestors in Aprons. I have decided to let the posts I wrote about Adam Stahler, Eva Maria Henrich and Christian and Margaret Henrich to stay on Ancestors in Aprons. Although I do not need information about the Stahlers and the Henrichs since they are not related to Elizabeth Stahler Kaser, there are many people out there looking for information about Stahlers and Henrichs and they might get something out of my research.

Oh yeah–just to keep things interesting, one of Joseph and Elizabeth’s sons–George, who is my great-great grandfather–also married a woman whose last name is Stahler. I am making no assumptions about her!

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The Mass House: Making a Home for the Church


Although this story about Christian Henrich and his wife Margaret and the Mass House, continue to be fascinating, I now believe I was barking up the wrong tree branch, and they are not actually related to me.  I explain elsewhere how that happened.

It is worth noting that the Catholic church history remains important to my family tree, as my father’s grandfather, Henry Allen Butts and his wife Maria Smith were Catholics. But Joseph Kaser and his wife were members of Reform congregations.

BEWARE if you are researching the family of Joseph Kaser. There apparently were two Elizabeth Stahlers from Berks County, and the one I have been researching, whose parents were Adam Stahler and Eva Maria Henrich, is NOT the one who married Joseph Kaser. 

I have left this post for those people who might be researching the Stahler-Henrich lines.

Additionally at the bottom of the post, you will find links to family homesteads in my actual ancestor lines.


Although the “Mass House” built by my 5th great grandfather, Christian Henrich/Heinrich is long gone, someone who visited the spot took this picture of the still extant farmhouse from the 18th century. (NOTE: April 2, 2018. I am now in touch with the Joseph who entered information on Find a Grave, and will probably be making several adjustments to the information below. BEWARE of facts in flux.)

Christia Henrich's home

Home of Christian Henrich in Berks County, PA, built circa 1760. (Outbuildings later additions)*

When I wrote about the Henrich family in my post about Elizabeth Stahler Kaser, I said this (which turns out to apply to a different Elizabeth Stahler who WAS the daughter of Christian Henrich, but NOT the wife of Joseph Kaser.):

According to the records (written in German) kept by Jesuit priest, Rev. John Baptist Ritter, Elizabeth Stahler was born January 19, 1775. The priest baptized her on the 19th of March at her grandfather, Christian Henrich’s home.  Christian (and his wife Mary Margaret) were as religious as his names sounds.  He built a sort of way station for the priests on the circuit who stopped by to say Mass and officiate in church rituals.  The name, Asperum Collem, meaning ‘sharp-pointed mountain’ in Latin, appears frequently in the Goshenhoppen Register as the site of baptisms and marriages. Today the place, in Berks County, near Allentown Pennsylvania, is known as Spitzenberg Mountain (or Hill) (sharp-pointed mountain/hill in German).

When I went looking for more details on Asperem Collem, I found the picture at the top of the page.  It definitely made this an exciting day of research. Today I would like to fill in a little more of the detail in that sketch of Christian Henrich’s home and Asperum Collem.


Religion, as I have discussed earlier, was an important part of the immigrants’ lives.  And the influence reached far beyond Sunday services. As in New England with the meeting houses that doubled as places of worship, the Pennsylvania churches provided a place for the community members to gather. Although unlike New England, there were many denominations in the German community. The church kept the language alive. The church provided social welfare and education. But in the early days, settlers were so far apart that they could not build a church building, so they relied on traveling ministers and priests.

A church opened in Goshenhoppen in 1754, established by the Jesuit priest, Father Schneider, to serve the itinerant priests serving the territory too far from the church for regular attendance. (For the complete history of the early Pennsylvania Catholic church and Goshenhoppen Mission, see )

My German ancestors came from both Reform/Lutheran religious roots and from Catholic roots.  When they arrived by ship in Philadelphia in the mid to late 1700s, they moved on as quickly as they could to better farming country in eastern Pennsylvania.  The towns were widely scattered in that area, and, at first, more wilderness than cultivated fields and village streets.

Most importantly for the researcher, the church kept records. Those traveling priests and ministers provide essential records for historians.  And the Goshenhoppen Register, records births, baptisms, marriages and deaths in Berks and other counties (  Bucks, Northampton, Montgomery, Lehigh, and Lebanon) where my German ancestors lived.


At this point, much research remains on Christian Henrich.  Conflicting data shows two possible arrival years on two different ships, I have not yet seen a translation of his probate papers into English, I have more than one possible birth record in Germany, and although there is a picture of a tombstone, I cannot be certain it is correct when it says he was born December 13, 1715 and died when he was 80.  For now, I will assume that the information on the tombstone is correct.  According to the person who put the picture on Find A, the picture was taken by a relative several years ‘previously’  and no tombstones remain where it was found. Rather shaky evidence, so you see why I have much research to do.


Whenever he actually arrived, and it looks like 1732  a better date than 1742, by 1746, he bought his first tract of land.  And by 1767 and 1769 he had prospered enough to expand his farm with two more purchases in Berks and Lehigh Counties of Pennsylvania.

If “Joseph” on Find a Grave is correct, the house you see in the picture at the top of the page dates to the 1760s–post Revolutionary War. However, Christian must have built another house prior to the pictured one, to house his growing family, as he had seven/eight children between 1748 and 1757. (One of those was my 4x Great Grandmother, Eva Maria Henrich Stahler, whose story about her struggle with a widow’s pension I have been writing about.)


Apparently,Christian and his wife opened their home to Catholic services soon after building it. But at some point, they built a small stone house as a Mass House where priests could hold services, but also could spend the night, if their travels left them in the region more than a day. Because of that, it could also be called the priest’s house.

The Goshenhoppen Register frequently notes that a baptism or marriage took place in  the house of (various parishioners.) Because of those records, we learn that many of the Henrich children and grandchildren were baptized/or married at the house of Christian Henrich, frequently described as “Asperem Collem,” or “near Asperem Collem” (with the Latin named spelled in various ways.) I cannot tell when Christian Henrich built the separate Mass House, but the earliest baptisms that I found recorded at his house took place in November 1762, and the last one that I saw was in November 1785.


The saddest part of the story about the farm involves a cemetery.  Some believe there are approximately 100 graves on the hillside behind the house, but the stones have all disappeared. [I wonder if the imaging that indicated bodies buried might have revealed an Indian burial ground?  At any rate, the jury is out on whether the 100 graves are real or local lore.

What is known, according to Joseph Eckroad, is that there are four stones on the property.  Christian Henrich and his wife, an obelisk of Indian who requested to be buried near his friend Christian, and a foot stone with initials.

These may be the only remnants of a large family and Catholic community that once gathered at Christian and Margaret’s farm.

Christian Henrich Sr. Tombstone

Christian Henrich Sr. gravestone. Photo downloaded from Find a

EMBER 1715
IMME -PS- 130

The reading above is from the Find a Grave page posted by Joseph Eckroad.  The translation below, is mine (with a little help from Google).

“Christianus Henrich is here, Born 13 December 1715, His age at 80 years old -From the Deep I call to you. Listen to my voice. Psalms 1-30.”

Joseph Eckroad writes to me in an email, that he now believes there is a different reading of the tombstone. He has posted an update, with the first part of the German inscription, and his explanation on his Find a Grave page for Christian(us) Heinrich, Sr.

There is an alternate reading for part of the tombstone (with colons representing the raised dots):


OHn=Ohne Oeleehn=Oil “Without anointing of the Holy Oils”
Auf Hoch Deutsch: Ohne Oel
Auf Platt Deutsch/Tteutsch/Duitsch = “Ohn’ Oleehn”

Auf Englisch: Psalm PS 130
From the depths O Lord, I cry out to you
Hear my voice.
Psalm 130

(Credit is due to my unofficial assistant at Ancestors in Aprons, Cathy Meder-Dempsey, who figured out what PS 1.30 meant. She further furnished me with extra information.

Psalm 130 (Vulgate numbering: Psalm 129) is the 130th psalm of the Book of Psalms, one of the Penitential psalms. The first verse is a call to God in deep sorrow, from “out of the depths” (Out of the deep), as it is translated in the King James Version of the Bible respectively in the Book of Common Prayer.

It has been set to music and is a funeral song. 

It seems obvious that someone has used chalk or paint to bring out the letters on the old stone, and so it is difficult to tell if it is completely accurate.

The gravestones are gone. The Mass House no longer stands.  The picturesque pond was added later and the two outbuildings we see also date after Christian’s time. But it seems to me a small miracle that even part of his house from the 1760’s still stands. I might even get to visit the old homestead if I ever get to eastern Pennsylvania.


The theme this week in Amy Johnson Crow’s 52 Ancestors Challenge suggests we write about “The Old Homestead.”  You might want to check out some old posts that I wrote about various “old homesteads” in my family.

Jedidiah Brink. This very popular posts uses an app to meld photos taken by a Brink cousin in Ohio and their explanations, plus my research of this great-great grand uncle’s home in Holmes County.

Morgan, Stout, Anderson.  Several homes near Killbuck Ohio that were the homes of my mother’s mother and father, grandmother and grandfather, and great-grandmother.

William Morgan Stout. Three apartments in New York City occupied at various times around 1900 by my great-uncle had some interesting history.

Frederick/Frederich Badertscher Sr.  Turning to my husband’s family I show a really old photo of his great-grandparents, Swiss immigrants, sitting in front of their farmhouse near Kidron, Ohio.


(More to come)

Find a, Christian Henrich, Sr.  I am deeply indebted to a person on Find a for posting his known information. The picture above and description of past and present property is by “Joseph”. I have now corresponded with Joseph Eckroat, who entered the information on Christian Henrich, Sr. and other members of that family.  He is related through marriage to Christian Henrich, Jr.  Joseph  published on Find a Grave a very detailed analysis of the information known and speculated about Christian Henrich and his family.

*Joseph credits the photo on Find a Grave as follows: Courtesy of Duane F. Alwin, Ph.D.,   McCourtney Professor of Sociology & Demography,   Director, Center on Population Health & Aging,     Pennsylvania State University, University Park PA,  Emeritus Senior Research Scientist, Survey Research Center, Institute for Social Research, University of Michigan.

Our Henry Home at Prufmond, cited by “Joseph” on Some of the information (for instance, the will and land warrants)  from “Joseph” is sourced from a book called “Our Henry Home at Prufmond” by Jim Henry.  I have not yet been able to locate that book.

Pennsylvania Census 1742, Philadelphia County, from, Jackson, Ronald V., Accelerated Indexing Systems, comp.. Pennsylvania Census, 1772-1890. Compiled and digitized by Mr. Jackson and AIS from microfilmed schedules of the U.S. Federal Decennial Census, territorial/state censuses, and/or census substitutes.

Pennsylvania Land Warrant, Christian Henrich, 1768, Berks County. Accessed at, Pennsylvania, Land Warrants, 1733-1987.

(?)Ship List, 1742 Philadelphia, Christian Henrich. STRASSBURGER, RALPH BEAVER. Pennsylvania German Pioneers: A Publication of the Original Lists of Arrivals in the Port of Philadelphia from 1727 to 1808. Edited by William John Hinke. Norristown [PA]: Pennsylvania German Society, 1934. 3 vols. Vols. 1 and 3 reprinted by Genealogical Publishing Co., Baltimore, 1964. Repr. 1983. Vol. 1. 1727-1775. 776p. Accessed at Ancestry. com. U.S. and Canada, Passenger and Immigration Lists Index, 1500s-1900s.    This is the list I am not sure of.

(?)Württemberg, Germany, Family Tables, 1550-1985 A possibility of Christian Henrich’s birth in Germany and his family.  Names a Christianus but date does not agree with tombstone (March 1717). Accessed at

(?)Württemberg, Germany, Lutheran Baptisms, Marriages, and Burials, 1500-1985  Another reference, probably the same person as above, named Christang but same parents and baptism date coincides. Accessed at

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