52 Ancestors: The First Howe Tavern Keeper–# 38 John Howe, The Pioneer

John How(e) 1602-1680

John How was definitely a pioneer in fact as well as spirit.  Although we don’t know exactly when he came to this continent from his native England, it must have been in the 1630’s. He was part of what is known as the Great Migration, when 20,000 immigrants, mostly English Puritans, flooded the Massachusetts Bay Colony. In the first decades after the Mayflower arrived, emigrants  created new communities–35 in the first ten years– across what is now New England.

John How probably  lived briefly in Watertown, Massachusetts, but he first shows up in public records as one of the 54 men who started Sudbury in 1637. It was there he first became a Freeman and was elected a selection in 1642.

But the families there soon wanted more land and John was one of 12 who pushed into the wilderness to found Marlborough. In 1661, at the age of 59, he opened a tavern, or ordinary.

This was the start of a long line of Howe tavern keepers, both in Marlborough and in Sudbury, where his son Samuel moved.

Even my grandmother, John Howe’s 6th great-grand daughter, ran a bar-restaurant, as you can see at the top of this page.

So it was fitting that a group of descendants of Vera Stout Anderson and John Howe gathered at Longfellow’s Wayside Inn, formerly known as Howe’s Tavern.  Here in front of the Martha and Mary Chapel, added by Henry Ford (more later about how Henry gets into this story), we snapped pictures of representatives of four generations.

Descendents of John , Samuel, David, and Elizabeth Howe.

Note: I will add links, references and descent notes later. Writing from Nova Scotia, where I traveled after Massachusetts.

 

 

 

The Wonder Berry- Blueberries

Our New England ancestors were not familiar with blueberries when they first arrived, but they quickly adapted them to all their favorite fruit recipes.  Blueberries have never lost their popularity, and in fact we have now dubbed them a Super Food or Wonder Food–good for what ails you, or to prevent anything from ailing you. So credit the beautiful blueberry to keeping our ancestors hardy.

Of course, when I pour a basket of blueberries out on a cookie sheet and stick them in the freezer, and later pour the frozen berries into ziplock bags so I can bake with them all year long, I think of my English ancestor housewives who only had access to blueberries during the growing season.

Of course, like so many other things that helped them survive, those Puritan goodwife ancestors learned about blueberries and how to encourage their growth from the indigenous people who used blueberries to make a hearty trail food called pemmican.  With its mixture of bear fat, deer meat and berries, it sounds a bit like English mincemeat. The dried blueberries were used as a preservative for the meat.

Blueberries could very well have been featured at the original Thanksgiving Dinner in the form of an Indian cornmeal pudding with blueberries  called sautauthig.

When I go to the northeast, blueberries are one of the foods I look forward to finding in abundance.  In New Brunswick, Canada, my sister and I visited a roadside blueberry stand that sold all things blueberry.

Blueberry

Blueberry stand near St. John, New Brunswick, Canada

 

Blueberry grocery bag

Blueberry grocery bag

Canadians loves their blueberries, in fact we even picked up a free grocery bag to show our blueberry love.

We love them at our house, too, and I previously shared my recipe for Blueberry Buckle.

Here’s another recipe favorite.  I found this recipe for Blueberry Muffins many, many years ago, probably in a magazine or newspaper and it is superb.

 

Absolutely BEST Blueberry Muffins

Serves 12
Prep time 20 minutes
Cook time 20 minutes
Total time 40 minutes
Allergy Egg, Wheat
Meal type Bread
Misc Child Friendly, Freezable, Pre-preparable

Ingredients

  • 1 tablespoon sugar (for topping)
  • 1 heaped teaspoon lemon rind (for topping)
  • 1/3 cup sugar
  • 2 cups sifted flour
  • 3 teaspoons baking powder
  • 1 teaspoon salt
  • 1 egg (well beaten)
  • 1 cup milk
  • 4 tablespoons butter or margarine (melted)
  • 1 cup blueberries (rinsed and drained)

Directions

1. Mix sugar and lemon rind for topping and set aside
2. Whisk together dry ingredients.
3. Combine milk, eggs, melted shortening and add to dry ingredients. Stir in, but don't over beat.
4. Gently fold in blueberries.
5. Put batter into greased or paper-lined muffin tins. Should make 12 muffins.
6. Sprinkle the lemon sugar on top.
7. Bake at 425 degrees about 20 minutes. Top will be cracked and crinkled.

52 Ancestors: The Wheeler-Dealer, #37 Samuel Howe

Samuel How(e) 1642-1713

Samuel How lived lives enough for several people in his seventy years. He was a carpenter, a soldier, a politician, father of thirteen children, a tavern keeper, and above all a wheeler-dealer. Not that it would have mattered a bit to Samuel, but he was also my 7 x Great Grandfather.

It is hard to rein in Samuel’s stories and concentrate on one aspect of his life. I find it pretty impressive that he was the second new world tavern keeper in the How family when you consider that he was born just twenty-two years after the Mayflower landing and only four or five years after his own father arrived on the continent.

When I wrote about his son, David How, I said that Samuel How was the Donald Trump of Colonial Sudbury. I did not mean by that he was a millionaire–or even the Massachusetts frontier equivalent of a millionaire–however he was a man who played all the angles, made friends in all the right places, and constantly finagled himself a good deal.

His acquisition of land started early.  Although he had been born in Sudbury, his father John had moved the family to the new community of Marlborough in 1656, when Samuel was a young teen.

At the age of 21, Samuel married Martha Bent. Martha’s father was one of the early settlers in Sudbury– a fellow founder and good friend  with Samuel’s father, John How.  Mr. Bent gave Martha and Samuel 44 acres  of his land in Sudbury, incentive for the young couple to settle there.

The property, where Samuel built their home, now lies on the edge of the present town of Wayland, about six miles southeast of the Wayside Inn property developed by Samuel’s son David.

In their early married life, they had six children (between 1664 and 1674) and Samuel supported his family by working as a carpenter.  From the very beginning, he seems to have been adept at getting “government contracts.”

He lived near the Sudbury River that split the community and speculated that a cart bridge would be well used and appreciated, so he built the bridge.  The community, while welcoming the bridge, could not pay him for his work, however, they permitted him to collect a toll.  Before long, he was not only collecting toll for using the bridge but also charging the community for using the meadow that was accessed by the bridge.

This was in the 1670’s and the Indian wars were raging.  In April, 1676 the disastrous Sudbury fight, part of King Philip’s War (led by a dissident Indian known as King Philip) challenged Samuel’s spirit.  His brother John, Jr. was killed in the battle, and Samuel’s own house and barn were burnt to the ground.

Samuel not only immediately rebuilt, but he took advantage of the situation to make one of his real estate deals.  Soldiers who had fought in the Indian wars were rewarded with grants of land in western Sudbury. When one of those soldiers died, Samuel arranged to buy Lot #50 from the family.

Only four years after the Sudbury fight, which changed his life significantly, he had to face the death of his wife Martha. The same year, 1680, his father died and left him another 25 acres of land.  Samuel never seemed slowed down by bad luck. The town gave him a contract to build stocks in front of the Meeting House, and the next year assigned him to be a “tithingman”, assessing others for real estate taxes. But it was the land deal he made with the local Indians in 1682 that made me begin to think of him as a Wheeler-Dealer.

Samuel How and his friend Samuel Gookin, negotiated a deal with the Natick Indians (a tribe of Alqonquin-speaking Christianized Indians who did not join “King Philip”). The  history of these ‘praying Indians’ is unique and fascinating.

Natick Indians

“John Eliot Speaks to the Natick Indians” by Hollis Holbrook
Natick, Massachusetts Post Office
Image by Thomas Portue.

Although Samuel’s father, John How had a reputation for treating Indians compassionately and being loved by them for his fairness, Samuel apparently saw them as another target for his enrichment.

The contract with the Indians specified the purchase of “200 acres more or less” and carefully defined the northern, southern and eastern boundaries of the land.  You will notice that there was no definition of the western boundary–which left How and Gookin with a grand opening to make a killing selling land to settlers flocking west to Sudbury.

Busily taking on more contracts to build things for the community, and no doubt building houses and glazing windows (another of his skills), Samuel found a new bride.  In 1685 he married widow Sarah Leavitt who was seventeen years younger than Samuel. From the late 1980s through the nineties, Sarah and Samuel had seven more children–the last born when Samuel was fifty-eight.

Obviously not a man to slow down, the year after he married Sarah, he tried to win a bid to build a new meeting house for the town. He failed to get the bid, but the selectmen later chose him to inspect the work.  Perhaps as a consolation prize, he was elected as one of seven selectmen in 1691, and served three more terms after the first one. The year after he became a selectment, his fellow town leaders showed their faith in him by recommending that he start a public house, so he followed in his father’s footsteps and sold drinks from his home.

Meanwhile, the Natick Indians realized that the deal they had made with How and Gookin was worse than one-sided.  In 1695 they hired a lawyer and took the two men to court, charging them with making a fraudulent deal and “encroaching” on Natick land they had no rights to.

The two men tried to defend themselves by explaining how much money they had laid out, in addition to taking on the care of some “squaws”. The judge agreed that they had encroached on land that belonged to the Indians, and returned 1000 acres to the Natick. That sounds like a good deal, until you read that left How and Gookin with 1700 acres–not a bad return on an investment in “200 acres more or less.”

It would not have been easy to sell land at the moment anyway, since Indian attacks continued to increase, and Samuel was listed between 1695 and 1697 as a Lieutenant in the Sudbury Militia. Ultimately, he was wounded in battle. (His brother Joseph served in the Marlborough Militia around the same time, and his brother Thomas rose to the office of Colonel.  Thomas was also later to keep a public house.)

In 1702/03, as we have seen, Samuel gave David land and helped him build a house for his new bride.  Samuel continued to renew his license to sell spirits each year until 1712.  He died in 1713, perhaps suddenly, because he left no will.  Or perhaps, with his record, he did not quite trust the contracts written by lawyers.

 

Samuel How's Gravestone.

Samuel How’s Gravestone. Picture taken by Charles Waid