Tag Archives: Philadelphia

52 Ancestors: Avoiding the Storm, German Immigrants

Since I have not yet satisfied myself that I know for sure who my 4x/5x great-grandfather is–the first who landed in America– I am going to talk about conditions that would have affected him, whoever he is. In discussing the arrival of German Immigrants in Pennsylvania in the 18th century, I am touching on the theme suggested by Amy Johnson Crow for this week’s 52 Ancestors challenge--Stormy Weather.

It is going to take a lot more time and research to ferret out whether William Caser/Kaser, who reportedly traveled to America via Ireland and Switzerland with his father Timothy or Peter Kaiser/Keyser/Kaeper was the father of Joseph Kaser, who I believe was the first of the line to be born in the United States. [NOTE: August 2021, I am now fairly certain that Peter Kaiser was the father of Joseph, and Peter’s father, Nicholas came with Peter to North America. I am following that line of research.]

But in the mean time, I explored why German immigrants came to the United States in the 18th century, and how they came.  The easiest conclusion of all this research is that whoever the first Kaser (however they spelled it at the time) was they no doubt arrived through the port of Pennsylvania. Their arrival is described in great detail in the book German Immigration into Pennsylvania through the Port of Philadelphia from 1700 to 1775.  I read other sources, all of which reinforced the picture painted by this book. (More information below in notes on sources.)


The German peasants had some of the same motivations as the English farmers who arrived in Colonial America.

Economic Opportunity

In the old country, they worked for “the man”–farming on shares, not able to own land, and with little hope of ever improving their lot.  No matter which of the many separate German states they hailed from, land was getting scarce, and when a father died, his sons smaller and smaller pieces of the land allotted by some lord.

Religious Freedom

Depending on where they lived, they were expected to follow the state religion, whether that be Catholic or Lutheran.  Although we may think of the early Lutheran church as the reform church, it was in fact very restrictive and intolerant of deviation. Thus a Lutheran Reform and/or German Reform church grew up, similar to the Mennonite religion of people who followed Menno SImons.  And those were only a sampling of the many religious splinter groups who wanted to live where they could choose how to worship rather than being dictated to.

Escape from the Storms of War

When the earliest immigrants from Germany trickled into the New World in the late 17th century, they had suffered their entire lives–and their parents lives and their grandparents lives– from a seemingly endless war in Europe.  As is often the case, the poorest people were the most damaged victims of those wars.

Answered the Call of Recruiters

William Penn statue

William Penn statue. From Flickr. Photo by Ron Cogswell.

A large colony. Plenty of unsettled land. The need for workers to settle and cultivate the land.  That sent owners of large blocks of land to the printers to produce brochures extolling the virtues of Pennsylvania.

And did you know that William Penn himself was one of the most successful recruiters for his namesake colony?  He not only printed numerous pamphlets, but he personally traveled all over Germany (which was generally called The Palatine, a name that applied to the area south of the Rhine).  He may have spoken German, but besides that, his Quaker religion was sympatico with the reformist religions, particularly followers of Menno Simon. He promised the Germans freedom of worship as well as economic opportunity. (He probably did not mention the native people who were still trying to drive off European settlers by attacking and murdering settlers. More than 300 German settlers were killed by natives between 1754 and 1763, the time period when my ancestors probably arrived.)


How could these poor farmers afford to travel?  Many could not.  Investors, some plainly shysters, offered them a deal they could not refuse.  In exchange for paying for their passage, the investor would get a certain number of years of labor from the immigrant. A man who was too old to do the labor, could sign up a son or daughter instead.  Elsewhere, they were called indentured, or bondsmen. Here they were “redemptionists,” bound to work without pay for whoever bought them when they arrived, until they paid off their debt. The book suggests that four years would be sufficient to pay off the debt.  Newspapers of the day carried ads about the sale of redemptionists that sound the same as the sale of slaves. The system thrived between 1730 and 1776.

While most of the “redemptionists” were honest workers, some were criminals, because the German states were quite willing to empty their jails by turning over the inmates to these Pennsylvania investors. This, of course, added to the problems of the colonial government, and added to the prejudices against the immigrants.

This of course opens another question about my own ancestors–did they come on their own steam, or were they redemptionists?

Followed Friends and Family

A journal by a historian named Proud in 1798, gives the reasons that people immigrated, as mentioned above and goes on “with this they acquainted their friends in Germany; in consequence of which many of them in the year 1717, etc., removed to Pennsylvania.” Reading about the difficulties of the voyage and life upon arrival makes me realize how truly awful their life had to have been in Germany for them to tell their friends they should follow.


In short, it was far harder for the German immigrants to get to America than it was for the English pouring into New England.  Their conditions were just short of being as onerous as those on slave ships. The Germans were coming of their own free will, and were not in chains, but a comparable number died in passage, lost any belongings they set out with, and arrived as indentured servants.

Avoiding Stormy Weather

William Penn himself recommended that late autumn to mid-winter were the best times to depart from Europe.  In fact, most arrivals were in April, May and September through November, with as many as six to nine ships per week arriving in Philadelphia. Those sailing times avoided the worst storms on the Atlantic for the six to nine-week voyage.

Conditions on Board

Penn tried to honestly share helpful information in his bulletins to passengers, as in this advice on keeping healthy on board. Reading between the lines you can realize how awful the trip would have been.

To render it more healthy, it is good to keep as much upon Deck as may be; for the Air helps against the offensive smells of a crowd and a close place.  Also to Scrape often the Cabbins, under the Beds; and either carry a store of Rue or Wormwood; and some Rosemary, or often sprinkle Vinegar about the Cabbin.

There were no bathrooms. Conditions were unsanitary. Typhoid was common.

Food was a problem.  A letter from a passenger from Rotterdam in February 1732 explains that after the captain stopped at Martha’s Vineyard instead of sailing to Philadelphia, the ship ran out of food. For eight weeks, five people had to share one pint of meal per day and a quart of water each.  They had to pay for extra food, like rats (1 shilling 6 pence) or mice (6 pence), or 4 pence for water.

On the same ship, 150 people started the voyage and 100 died. They had signed a document written in English, which they could not read promising to pay for the voyage not only for themselves, but for what was owed by anyone who died on board. The ship was named Love and Unity.


For a short time in the early 18th century, the British Queen Anne had promised to pay passage for farmers in Germany heading for British colonies.  However, so many Germans showed up on her doorstep that the offer was cancelled. Suddenly hordes of Germans arrived in Britain and left again for North America without any proper documentation.

This concerned the Governor of Pennsylvania, who feared they would be likewise undocumented (and lawless) upon arrival in Pennsylvania colony.

..so in the same manner they behaved here, without making the least application to himself or any of the magistrates. That as this practice might be of very dangerous Consequence, since by the same method any number of foreigners from any nation whatever, as well Enemies as friends, might throw themselves on us.

Thereafter the immigrants must sign an oath to the English ruler, although many could not speak or read English, and some religions forbade taking oaths.

Later, a head tax was imposed on aliens, clearly aimed at the Germans, as they were the most numerous.  It seemed small, but could be a barrier to the poorest immigrants. (12 pence for taking the oath and 40 shillings for obeying the law).

The fact that the Germans clustered together in German-speaking communities, scared some of the English colonists–even the redoubtable Benjamin Franklin. Here are excerpts from a letter he wrote to a friend in 1753 regarding the Germans in Pennsylvania .

“Those who come thither are generally the most stupid of their own nation…, and few of the English understand the German language, and so cannot address them either from the press or pulpit…Not being used to liberty, they know not how to make modest use of it…
German Immigrant newspaper

Early issue of the first German Newspaper published in the new world. 1732. Image from Library of Congress

Franklin contradicts his indictment of the Germans as “stupid” when he says there are six printing houses in Pennsylvania–two in German only, two half German and half English and two in solely English. Wonder if he knew Peter Zenger, whose law suit was to establish freedom of the press in the United States? Zenger came from the Palatine as a redemptionist, started a newspaper and made history.

It bugs Franklin that the street signs in Philadelphia are in both German and English and he worries that  so many Germans, “will in my opinion be not able to preserve our language, and even our government will become precarious.”

Notes on Sources

The site, Look Backward presents a clear picture of the immigrants  arrival, using as their source: Pennsylvania Germans, A Persistent Minority.

German Immigration into Pennsylvania through the Port of Philadelphia from 1700 to 1775, self-published by the author, Frank Ried Diffenderfer of the Lancaster County Historical Society in 1900. This book is available at archives.org You have your choice of formats, if possible, download the book in a format that allows you to see the wonderful drawings that enrich the story.

Roots Web article includes detailed information about immigrants from the Palatine, including a detailed quote about the horrors of ship board existence.

Other helpful sources include county histories, mostly available at archives.org or at Google Books.

Although I haven’t delved into this list myself, the Library of Congress has a guide to books and other information useful to those researching German immigrants, called German Immigrant Arrivals.

What’s an Eclectic Medicine Doctor? Ancestor Search: Dr. William Stout

William Cochran Stout (1845-1910)

Bananas. That’s what always make me think of Dr. William Stout. It always seemed to be something very special to have a great-grandfather who was a small town doctor.  And my mother, Harriette Anderson Kaser remembered her grandfather with affection, even though he died when she was only four years old.

Stout Family Home in Killbuck, Ohio

Dr. William Stout and family in front of family home, circa 1885

You’ve met Grandfather William Stout before.  My grandmother Vera Stout Anderson was his favorite (standing beside him in the family portrait above). He quarreled with my great Uncle William Morgan Stout over questionable companions and drinking. “Doc” Stout was strongly religious. He built a beautiful house in Killbuck, Ohio for his family–a proud and powerful figure at the turn of the century, and a beloved doctor by people around Killbuck, and as far away as Coshocton and Mt. Vernon.

Dr. Stout

Doctor William Cochran Stout, Circa 1908

In the trunk of antique treasures that I inherited, I had seen the rolled up fancy scrolls of his medical college and associations and they were all very impressive. However I couldn’t stop wondering what and “electric” doctor was.  When I finally focused on the fact that it was not electric, it was eclectic, my curiosity grew.

William Stout's Mother, Emmeline Cochran

Emmeline Cochran Stout, Mother of Dr. Wm Stout.

As background, William Cochran Stout (his middle name was the family name of his mother) grew up the eldest of 12 children according to a pamphlet with the history of Guernsey County, published in 1882. Only eight of them survived in 1882. Perhaps losing so many family members influenced his interest in medicine.  I’ll talk about the family in a future article, but for now how did this son of a farmer become a medical doctor–and what the heck is an “eclectic” physician?

In 1869, age 24, William Stout paid $100 to the Eclectic Medical College of Pennsylvania for tuition.

Wm. Stout Receipt for tuition

Wm. Stout Receipt for tuition at the Eclectic Medical College of Pennsylvania. 1869

Presumably this was not the first tuition he had paid, because he graduated two years later, 1871, and even at an Eclectic Medicine college it took some years of study. The 1870 census listing his family members, lists him as a physician–perhaps his father was proudly jumping the gun?

William Stout diploma

William C. Stout’s diploma from the Eclectic Medical College of Pennsylvania, parchment stiff with age. 1871

The next year, when he was 27, he married Harriet Morgan of Killbuck, Ohio, population about 300*,  and set up his practice there. (See The Girl on the Bridge for more about Harriet and their marriage.

To give you an idea of how large these assorted certificates are, I tacked them on the wall beside a hall mirror that Doc William Stout bought for his wife , Harriett Morgan Stout later in their life. (The hall mirror is 6 1/2 feet tall.)

Doctor William Stout's Certificates

Doctor Wm Stout’s Certificates beside Hattie Stout’s Hall Stand

I pored over the signatures on the diploma, apparently every professor who taught at the school.  The most prominent bold signature is John Buchanan, M.D.  I headed for Google to see what I could find out about the college and John Buchanan.  In the archives of the University of Pennsylvania, I found this article about extinct medical schools.  Buchanan headed Eclectic Medical College of Pennsylvania and American University of Philadelphia, 1850-1880. Hmmmm, so it did not last much longer after Doc William Stout graduated?  Reading through the history of the school, chartered in 1850, I found this definition:

The curriculum of the school followed the eclectic model, which was a branch of medicine formed in the mid-Nineteenth Century which focused on botanical remedies.

Ah, so perhaps my grandfather was an early version of Dr. Andrew Weil. Actually, the practice was a forerunner of naturopathic medicine, but also accepted modern technical advances, so it was very similar to today’s more open minded physicians.  Nothing wrong with that. And in further poking around later I learned that in that intellectually exuberant age of the late 19th century a number of different philosophies of medicine emerged, eclectic medicine being one that did not survive into the 21st century.

I was feeling a little better about the odd name of the medicine my great grandfather practiced, and then I found this. After a split with the school’s dean, Dr. Pain (I’m not making this up!)…

“Animosity grew between the schools during the following decades of the Nineteenth Century.  By 1864 the Eclectic Medical College of Pennsylvania began to exaggerate its funding and enrollment.  Following the schools relocation to 514 Pine Street in 1868 the reputation of the school began to seriously decline.  The previous year the school obtained a new charter as the American University of Philadelphia, and from that point on operating as a diploma mill under the leadership of Dr. John Buchanan.  In 1880 Dr. Buchanan was arrested and the school ceased operation.  Buchanan attempted to escape prosecution be faking his own suicide by jumping into the Delaware River from the Philadelphia-Camden Ferry, but was later apprehended in Canada.”

How disappointed the new Dr. Stout must have been!  At least the school’s reputation seemed to deteriorate AFTER he graduated. It may be worth noting that his brother George, five years younger, graduated in Eclectic Medicine in 1879, but he attended the Institute in Cincinnati rather than Philadelphia. Dr. Stout continued loyal to eclectic medicine, attending conferences around the country and bring back certificates attesting to his membership in both the Ohio (1892) and the National organization of Eclectic Medicine .

And Dr. Stout’s credentials were solid.  In 1896 he was licensed to practice medicine in the state of Ohio.  Why so late in his career?  Apparently Ohio did not license physicians until the legislature passed a law in February 1896.

William Stout Ohio Medical license

Dr. William Stout’s Ohio medical license

My mother said the patients who came from far away would come by train to Killbuck and stay overnight at his house. He would say to his wife, Harriet M. Stout, “You’re the best looking woman and the best cook in town, so why wouldn’t I bring them here?” Sounds like Doc could turn on the charm.

Since eclectic medicine championed natural cures, herbal medicine learned from American Indians and healthy eating, I am surprised that more of Dr. Stout’s philosophy did not come down to me through my grandmother Vera. Chamomile tea is the only home remedy I recall. Mother remembered that her grandfather would give coins to the children to buy bananas which he believed were good for them. So I’m sure he would have approved of the Badertscher banana bread recipe that I have written about.

How about you? Do you prefer natural medicines? Would you have liked to know an eclectic medicine doctor?

*The Killbuck 1880 population estimate came from an interview in a Wooster Daily News  article about Killbuck history that was published in August, 1967.